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*
Anthropology Program and
Milner Library, Illinois State University, Normal, IL 61790-4640
1To whom correspondence should be addressed. E-mail: rtdirks{at}ilstu.edu.
| ABSTRACT |
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KEY WORDS: African American dietary change food habits
| INTRODUCTION |
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We begin with a description of methods employed in early dietary studies and an overview of our approach. Brief sketches of the works that provided the bulk of our data are presented, followed by summaries of the data themselves. We frame our analysis in terms of a rural-urban continuum. On the rural end, we find traditional "soul foods," frank undernutrition and diets lacking variety. On the urban end, we find middle-class consumption patterns, better nutrition and a wider variety of foods. We explain the shift away from rural Southern foods at the urban end of the continuum as a matter of cost and convenience. Dietary quality appears related to access to metropolitan markets and the amount of money families spent on foods.
| Dietary studies during the Atwater period |
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Nutritional values were expressed as daily "adult male
equivalents." These were averages based on observations of how much
food women and children ate compared with a moderately active man
weighing 150 lb (68 kg). An adult woman usually consumed
80% of
what a man consumed. A girl between 14 and 17 y ate 70% and so
on. Expressed as adult male equivalents, the daily consumption values
for a household consisting of a married couple and one child, a girl of
16 y, would be total consumption for the day divided by 2.5 (1 +
0.8 + 0.7). Such calculations allowed researchers to compare data
collected from groups that differed in size and composition over
various periods.
Studies fashioned along these lines continued as the standard
throughout the Atwater Era, almost to the beginning of American
involvement in World War I (2
,3)
. Researchers made major
advances in the science of nutrition during this time, publishing >400
dietaries in an effort to map consumption patterns and nutritional
needs across a broad spectrum of society. Field work produced 49
studies involving African American households. Major projects conducted
in Alabama (4)
and Virginia (5)
accounted for
39 of these. The rest were collected in the course of broader
investigations in Philadelphia (6)
and Washington, DC.
(7)
. We have in addition summary data for 60 students who
boarded at the Institute for Colored Youth in Cheyney, PA
(8)
and 20 individual African American women in New York
City (9)
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These diverse locations and situations open the door to a number of comparisons. Alabama and Virginia on the one hand and Philadelphia, Washington and New York City on the other afford a look at rural-urban and North-South differences. The Virginia material includes one set of data from a backwoods community relatively isolated from the marketplace and another set drawn from townsmen and farmers completely dependent on it. The Alabama dietaries were collected for the most part from an oppressed community still laboring under debt servitude >30 y after the demise of slavery. At the opposite end of the spectrum, forward-thinking attitudes and middle-class ideals informed consumption patterns at the Institute for Colored Youth.
| Comparing typical diets |
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To typify the diets of communities, we use the model of Bennett et al.
(11)
as a starting point. Bennett and his colleagues
devised the model to help understand changes affecting the dietary
patterns of Southern Illinois in the late 1930s. They represented a
typical diet as consisting of three sectors, i.e., a (primary) core, a
secondary core and a periphery. The primary core included the most
basic or commonly eaten items of food. It also embraced "traditional
foods," or surviving elements of older dietary patterns. Secondary
core foods covered introductions that were more recent. These were
foods gaining popularity because of increasing urbanization and
expanding markets in the region. Peripheral diet consisted of novel
products and luxury foods beyond the reach of most people.
We quantify the model of Bennett et al. (11)
. The primary
core of a diet for us consists simply of the most frequently eaten
foods in a community or region. We arbitrarily set the threshold at
51%, i.e., items consumed by more than half of the sample over some
specified period. Within one particular group, primary core foods are
those eaten at least every other day. Foods in the secondary core are
those eaten >25% of the time or by more than a quarter of the
households in a community. Peripheral items are consumed less often.
All of this, of course, is relative to the period it represents. Core
items in season (zucchini in late summer) can become peripheral out of
season (in February). We do not automatically regard traditional foods
as core items. Indeed, traditional foods are often peripheral because,
though much celebrated, like the Christmas goose, people in fact rarely
eat them.
| Tuskegee and the "Black Belt" |
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The study began in the spring of 1895, and the first phase was completed in June. The second phase, a study of winter eating habits, began in December. It was completed in February 1896. The participants received a daily visit from a field worker during both phases of the research. He weighed all foods brought into the household and collected ethnographic information over a period of 2 wk.
The families selected for study included some villagers, but most were tenant farmers and plantation workers living up to 9 miles (14.4 km) away. All told, the cases were supposed to represent a range of social and economic conditions. Those residing near the village and attached to the Institute lived comfortably. Others, particularly families situated on large plantations, labored in hopeless poverty and were meant to be typical of most African American farm families inhabiting the so-called "Black Belt" of Alabama, Georgia, Mississippi and Louisiana.
Most families in the countryside around Tuskegee lived in one- or two-room log cabins. These contained little furniture. People possessed one or two rope bedsteads, corn shuck mattresses, patchwork quilts and maybe a clock. Household inventories also included a small cupboard, a few dishes, a wooden chest or old trunk for holding food and clothing, a pine table, a few chairs, a pair of andirons and an iron pot.
Few people owned land. Most rented between 20 and 60 acres (824 ha). Tenants generally had at least one mule or an ox, and most owned at least one pig and some chickens. People living in and near the village usually kept a cow.
Agriculture employed both men and women for just over 7 mo/y. These included two busy seasons. The first, the time for planting and cultivating cotton, began in March and ran through June. July though mid-August was "laying-by time," an interlude for resting and going to camp meetings. Heavy work resumed with the cotton harvest in mid-August and lasted through November. Farmers were idle much of the winter. Occasionally they collected wood for sale, fixed fences, or made chairs or baskets. A few found wage work.
Farmers devoted most of their land to cotton. They grew corn (maize), sweet potatoes, sugar cane and sorghum for food, but rarely did families raise enough to meet their annual needs. Only a few had gardens for growing collards, turnips and other vegetables.
Atwater and Woods listed staple foods as fat salt pork, cornmeal and
molasses. Table 1
places these, along with lard and wheat flour, at the core of the diet.
Flour, used mainly to make biscuits, had only recently become cheap
enough to purchase regularly.
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Tuskegee families prepared simple meals. Most people sliced their salt pork or bacon thin and cooked it in their fireplace. Only two families in the study owned stoves. Bacon grease was mixed with molasses to make "sap." People ate meat and sap with cornbread, which they made simply from cornmeal and water baked on a griddle or the flat surface of a hoe. This was the standard repast, 3 times a day, 365 d a year.
There were a few exceptions. Sometimes during late fall or winter, fresh pork and sweet potatoes were served. Occasionally, someone prepared an opossum dinner. The cook seasoned the carcass with red peppers and baked it surrounded by sweet potatoes in a big pot. People made "cracklin bread" from time to time by frying fat until brittle, crushing it into a mixture of cornmeal, water, soda and salt, and baking. They also boiled collards or turnips with pork fat every so often. The fat, it was said, made the vegetables taste "rich." From a yearly perspective, however, vegetables other than sweet potatoes were peripheral to the diet.
In Table 1
and throughout, peripheral items used in <10% of the
households studied are not listed. A complete list of peripheral fruits
and vegetables would include beets, blackberries, cabbage, dried
apples, green corn, okra, onions, peaches, strawberries, string beans
and tomatoes. Although this might be regarded as an impressive array,
note that every item in the list comes from one of just two households,
both connected with the Institute. Of the 20 dietaries collected from
18 different families, only 6 contain at least 1 root, green or fruit.
At its core, the typical diet changed little throughout the year;
nonetheless, there were large fluctuations in nutritional values from
season to season. Taking only families with no connection to the
Institute and comparing April, May and June to December, January and
February, the data show a nearly 30% decline in food consumption by
weight during the winter (see Table 2
). Animal products accounted for most of this decrease. Farm families on
average ate almost 55% less animal matter in winter than they did
during the spring. The decline in the consumption of vegetable foods
amounted to 16% by weight. Energy intake dropped 37%. Protein intake
decreased 29%. Consumption of animal-derived protein, as shown in
Table 2
, averaged 12 g/(person · d) during the winter. One
household took in just 26 g/(person · d) from both animal and
vegetables sources.
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2 gal (7.6 L) of milk.
Churning produced a small saucer of watery butter. People ate it fresh
and drank the buttermilk. Butter and milk appeared in five spring
dietaries. In the winter series, we found only two instances of butter
consumption and three families drinking milk. Neglecting to include
village households in the second phase of the study accounts for some
of this decrease. However, the seasonal flux can be detected among
milk-producing households alone. Spring milk production there
averaged 544 g/(person · d); during winter, however, it dropped to
a mere 55 g/(person · d). Farmers in winter also faced dwindling stores and a diminishing wherewithal to purchase food. The underlying problem in large part was a so-called "mortgage system." This involved landowner or storekeepers making loans so that tenants could buy seed, tools and provisions sufficient to last from planting to harvest. The farmer signed a "waive note" giving the lender first right to whatever portion of the crop was needed to pay off the debt. Due to the high rates of interest, little was left to sell at the end of the season. The system favored the cash crop, cotton, over food production. As farmers exhausted their stores of homegrown corn and homemade molasses, they needed to increase purchases from the local store. However, cash income earning opportunities were rare. Accounts from crop sales became depleted, and purchases from the store had to be curtailed. This can be seen in the consumption of bacon, a store product usually purchased in small quantities every Saturday. Consumption averaged 194 g/(person · d) among tenants and plantation hands during the spring months. Consumption in winter dropped almost in half to 103 g/(person · d).
| Eastern Virginia |
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Franklin County.
H. B. Frissell, principal of Hampton Institute, and his assistants assembled 12 dietaries from households scattered over a large, malaria-ridden area during the spring of 1897. Everyday for 30 d they traveled 15 mi (24 km) to weigh foods and waste. The refuse was collected in tin buckets left behind each day. Because kitchen scraps were ordinarily fed to pigs and chickens, the researchers carried feed for the animals with them as they made their daily rounds. Such activities caused resentment and stirred up opposition from whites. Frissell wrote vaguely about the matter, referring only to "... a suspicion of interference, or some other prejudice." Patient, tactful explanations eventually alleviated the antagonism.
Frissell worked with extremely poor families. Housing consisted of small cabins constructed of boards. Each had a fireplace used for cooking and in most cases lighting because lamps and candles were rare. People earned their living almost entirely from agriculture. Both men and women worked the fields. Many cleared and tilled "dead-tree farms," which they created by girdling trees, removing the underbrush and cultivating around the expired trunks.
The local economy depended little on cash. Farmers rented small tracts of land and paid in produce, sometimes as much as half of the crop. They raised cotton, peanuts and sweet potatoes for the most part and supplemented whatever income they made with odd jobs. Payment often came in the form of "rations." Food was largely home produced. Some families purchased no food at the store or at most a few cents worth of salt. Others bought a few canned goods and small quantities of green coffee, tea, baking powder and vinegar.
Frissell characterized the diet as "hog and hominy," similar to
that in Alabama. It was, however, more varied (see Table 3
). For one thing, bacon was not the only form of pork other than lard in
the core diet. People boiled pork shoulders and ate boiled ham often.
Side meat was fried and served with a cornbread called "ash cake."
Ash cake was made from unbolted cornmeal containing large amounts of
bran. The meal was mixed with water that was often brackish and muddy.
No salt or leavening was added, and the cake was baked directly in hot
ashes.
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Isabel Bevier (12)
conducted her research during May and
June of 1898. She studied seven households, most of them over a period
of 7 d. Her subjects lived under various economic circumstances
but in an environment very different from the Great Dismal Swamp.
Elizabeth City Countys African Americans immersed themselves in commerce. Many owned small plots of land, truck farmed and produced two crops a year for urban markets. Farmers shipped early vegetables North and raised potatoes, peas, sweet corn and various fruits for sale in Washington, DC and other cities. Blacks took jobs in the fishing industry and the shipyards at Newport News. They worked in Hampton at various trades and professions, and the town supported several black-owned businesses, including a large building and loan association.
Bevier collected three dietaries from families in Hampton and four from areas outside of town. Two of the town families lived in large, comfortably furnished homes. People in the countryside typically lived in small frame houses. The inside walls were covered with newspaper, and the furniture consisted of no more than a few chairs, a bench, a table, a cupboard and sometimes a stove. About half of the people owned a cow. Most kept chickens and a pig. People commonly raised vegetables such as corn, sweet potato and cabbage in small gardens.
Diets included considerable quantities of fish, but pork was eaten in
greater quantities. Families that owned a pig ate it during the winter.
Otherwise, people ate "white meat," meaning salt side bacon from
Chicago (see Table 5
). Most households purchased bacon and other foods in very small
quantities because of limited funds. Fresh foods presented the
additional problem of being difficult to keep at home. Bevier
encountered fresh meat in only one of her sample households.
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2 ft (60 cm) above the ground
and near the house. Here whatever milk the family cow produced was
turned into butter. The children drank buttermilk. The butter itself
went to the store in exchange for groceries.
Consumption patterns in the Hampton area reflected its commercial
orientation. Not only did salt pork find its way to the table from the
Midwest, but also there was rice from the Deep South. People purchased
commercial products, including cornstarch, macaroni and oat flakes. As
shown in Table 5
, processed beef (smoked, dried, or corned) was part of
the core diet. The secondary core also included (white) wheat
bread, usually not baked at home. Two women told Bevier they did not
bake it because they did not have an oven. Two others declared they
avoided wheat bread entirely because it was tasteless. Biscuits and
"hoe cake" made from cornmeal remained the popular kinds of bread.
From a nutritional standpoint, the diets described by Bevier are not
very different from those reported by Frissell (see Table 4
). Beviers
subjects consumed more foodin fact,
20% more per man per day.
Considering animal products alone, they ate 30% more by weight.
Nonetheless, other reported values are nearly identical to those of
Franklin County.
Philadelphia and Washington, DC.
Researchers collected data from African American households in
Philadelphia and Washington, DC as parts of larger studies
(6
,7)
. The work in Philadelphia, conducted under the
auspices of the College Settlement Association, took place during the
winter of 1892. Investigators selected 25 families to represent the
various nationalities served by the Philadelphia College Settlement.
Five households represented the settlements African American
constituency. Work in Washington was undertaken during the summer of
1905 and the winter of 1906 at the behest of the United States Bureau
of Labor. The study produced data for 19 households, two of them
African American, all living a "hand-to-mouth" existence.
Ellen Richards and Amelia Shapleigh, authors of the Philadelphia work, provided few details about their methods or their subjects other than age and sex. Data collection for the most part took place over a period of 7 d. It was first hand in some instances. In others, researchers relied on household account books.
S. E. Forman (7)
wrote only terse characterizations
of the families he studied. He focused on expenditures over a period of
5 wk, i.e., 3 wk in summer, 2 in winter. Data came from household
account books. Forman tabulated purchases day by day, but his summary
does not include weights or nutritional values.
Table 6
combines the summer and winter consumption patterns of both the
Philadelphia and Washington families to show a typical African American
urban diet. Table 4
includes the nutritional values for the
Philadelphia dietaries.
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| The Institute for Colored Youth |
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The Institute presented its food program as prototypically modern. Current principles of management informed every aspect. Staff members kept a watchful eye over storeroom, kitchen and dining room, measuring everything and exercising the "... strictest economy in purchasing, preparing, cooking, serving, and preserving food materials." Faculty integrated these activities into the domestic science curriculum and tried to involve the entire student body.
Despite their concern with economy, school administrators did not
impose especially dull meals on the students. During the month of
October, the kitchen used >95 different commodities. Menus for a
typical week listed
70 different dishes. Most of the recipes came
from Fannie Farmers Boston Cooking School Cook Book
(13)
.
The diet at Cheyney bore little resemblance to the diets of Southern blacks. In October, for example, it featured meat (especially cuts of fresh beef), milk, butter, bread and white potatoes. These, along with fresh fish, mutton or lamb, rice and tomatoes, were more or less part of the core diet all year. Other items came and went. Apples, primary in October, were no longer seen by January. Eggs, scarcely eaten in October, became a core food in April. Such changes reflected seasonal availability and prices. Others, such as the sudden appearance of a generic breakfast cereal as a core item of diet in July, may have been strictly opportunistic, i.e., a good price for whatever reason at the time.
Table 4
shows the approximate nutritional contents of the students
diet. The data were originally published as per person per day intakes.
This presents a difficulty because there exist no surviving records
indicating the gender composition of resident students. We use the
university archivists estimate of 75% female as the basis for our
values. Compared with the diets described previously, Cheyneys
weighed heavily in meat and dairy products and was exceedingly rich in
protein.
New York City mothers.
In the fall of 1916 and the winter of 1917, Alfred Hess and Lester
Unger (9)
measured the food consumption of African
American mothers in New York City. Their work developed as part of an
effort to discover the cause of rickets in children, which the authors
suspected involved maternal nutrition. Investigation focused on the
Columbus Hill district where the disease was especially common. The
residents, almost all black, were for the most part immigrants from the
West Indies.
Hess and Unger weighed the food mothers ate in their own homes over the course of 2 d. Their published data included protein, fat, carbohydrate and energy values for the diets of 20 women. Their energy consumption averaged 12.85 MJ/(person · d) [3072 kcal/(person · d)]. In light of the nutritional standards of their day, the investigators discerned excessive protein intake [162 g/(person · d)] and a deficiency of almost 25% in fat consumption [93 g/(person · d)].
| DISCUSSION |
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The opinions, however, were those of people dedicated to close and accurate observation. If the number of cases they studied was small by todays standards, it was because of concern for direct and precise measurement. Intensive field work produced systematic information, which for all its shortcomings stands head and shoulders above the ad hoc materials historians otherwise have had to rely on to glimpse the food habits of previous generations.
The earliest systematic studies of eating habits represent a spectrum of typical African American diets at the beginning of the 20th century. At one end, there are the "hog and hominy" traditions of the rural South. At the other end, stands the respectable middle-class menu presented to the student teachers at Cheyney in which beef outranked pork, and wheat was favored over corn.
Curiously, the sweet potato alone found a home everywhere. More than
side meat and corn bread, it occupied an important place from the
cotton lands of the Black Belt to the slums of Philadelphia. Sweet
potatos popularity was obscured somewhat by its seasonality. For
example, from an annual perspective, it appeared to be a secondary item
in the Tuskegee diet (see Table 1
). Nevertheless, when fall and winter
arrived, it became a primary food. Similarly, Bevier saw no sweet
potatoes being served in the Hampton area while she was doing
fieldwork, but their seasonal importance as a garden crop did not
escape her attention (12)
. Sweet potatoes at the Institute
for Colored Youth often arrived at the table as "sweet potato
puffs," but they rated as regulars nonetheless.
In Philadelphia and Washington, where researchers looked at black and white families in identical circumstances, the presence of sweet potatoes on the table was distinctive. European immigrants, who figured prominently in these studies, were probably unfamiliar with them. Americans generally had little taste for sweet potatoes unless they lived in the South. Researchers inventoried sweet potatoes in only 117 of 479 dietaries reviewed during the Atwater Era. They were reported in just 24% of the studies conducted among non-African Americans. In contrast, sweet potatoes appeared in 47% of the African American dietaries. The species rated nearly as popular among Southern whites, appearing in no <40% of their dietaries.
Other Southern favorites appeared regularly on the tables of African Americans living in Philadelphia and Washingtons slums. Pork sausage, rice, beans and cabbage rated as core items. These same foods typically amounted to secondary or peripheral foods among poor urban whites. Bacon was part of the secondary core for blacks, but it was not a favorite of whites. Ham, chicken, cornmeal, hominy and peanuts occupied the periphery of the urban diet of blacks but were used less often, if at all, in the poor white households of Philadelphia and Washington.
Today, we think of these foods as important components of the "soul food" tradition. As such, they represent Southern roots and African American ancestral experience. A century ago, however, most of these foods were far from prominent on African American tables, even in the rural South. Beans, for example, were all but absent from the typical diets of Tuskegee or Franklin County. Dried peas and rice were very rarely encountered. The Tuskegee series refers to cowpeas twice and rice three times. Frissell found just one family in his sample eating peas and none serving rice. Leafy greens such as collards and mustard, basic to the "soul food" tradition, are found in just 5 of the 20 Tuskegee dietaries.
Meats regarded as traditional also made rare appearances. Ham was peripheral to the typical diets of African American households in Eastern Virginia and entirely absent from Tuskegee. Chicken showed up in three of the Virginia dietaries and just twice in Tuskegee. The Tuskegee field workers did not see pork sausage at all. The Virginia studies cited it only three times.
Location and season, of course, can be blamed for some scarcities. In Franklin County, for instance, Frissell found nobody eating rice and beans. However, given greater access to markets, rice and beans became meal-time regulars. The typical diet in Elizabeth City County included rice as a core item and beans as an important peripheral commodity. Conversely, the sweet potato remained a staple in Franklin even in the spring but, as noted earlier, it was missing from Elizabeth City menus at that time of the year. Chicken, absent from Tuskegee households during the cold months, became a peripheral food in the spring. Fresh pork appeared in 25% of the households in the winter but was missing entirely in the spring.
Although some traditional foods actually may never have been central to African American diets, others frankly lost popularity as people moved from isolated, rural settings toward increasingly metropolitan environments. Such was the case with salted pork sides and cornbread. In Franklin County, families ate salt pork and almost no beef. Around Hampton, a more commercial area, salt pork remained at the center of the typical diet, but corned and other forms of preserved beef also became part of the core. Fresh beef and pork, often in the form of sausage, removed bacon to the secondary core in Philadelphia and Washington, and pushed salt pork to the periphery of the typical diet. Finally, at Cheyney, we see pork in any form other than ham served only occasionally.
The diminishing importance of cornmeal and bacon and salt pork was
largely an economic matter. Cornmeal in Eastern Virginia cost families
only $0.05/kg, but in Philadelphia, customers paid twice as much. Bacon
in rural Eastern Virginia could be purchased for as little as $0.01/kg.
A kilogram of salt pork cost
$0.04. The price for both increased to
$0.05 in Hampton and Philadelphia. At that price, one could buy fresh
pork chops and shoulders. Beef rounds and chuck sold for only
$0.010.02 more per kilogram. What is more, spoilage was not the big
problem it was in the country because nearby shops sold fresh meat in
small quantities daily.
The urban diet, its shortcomings notwithstanding, offered a great
improvement over the Black Belt, especially with respect to protein
intake. The data of Atwater and Woods (4)
indicate an
annual average of
62 g/(person · d) for the region. They knew of
no other American diets containing so little protein. Black farmers
consumed protein at the level of Italian street beggars. Considering
winter alone, the situation was worse, with average protein intake
plummeting to an average of 50 g/(person · d).
There is no telling whether such low protein intake led to pellagra,
the often fatal deficiency disease once common throughout the region
and strongly associated with poverty and a corn-based diet
(14)
. Atwater and Woods made no medical observations. Even
if they had, one very likely would be left guessing because pellagra
did not come to the attention of Alabama physicians until 1907. Almost
certainly it was present before then, but not likely in epidemic
proportions. The stage for massive outbreaks was not set until 1906
when new milling machines began degerminating seeds and in the process
removing half of the tryptophan from meal (15)
. After
that, the disease became a plague, especially among tenant farmers,
showing up at the end of winter in areas of monocrop cotton production,
chronic debt and a "3 M" diet of meat, meal and molasses
(14)
.
The sharp decline in energy availability in winter coupled with lower
temperatures and the need for more fuel simply to stay warm compounded
the difficulty. For many, it very likely spelled seasonal hunger.
"Hungry seasons" are still seen in parts of Africa
(16
,17)
. Disease and death rates increase as the weeks go
by. Work usually goes undone due to lack of energy, and people cease
other nonessential activities to conserve strength. Atwater and Woods
(4)
unwitting remark that "men pass much of their time
by the fire" during the winter and only rarely work appears to
capture the characteristic inanition.
Other areas may have had problems, but they were not so glaring. The
protein values reported for Eastern Virginia appear high compared with
Alabama. Energy intakes appear relatively low for New York City and
Philadelphia, but there was no indication of inadequacy. Households in
Philadelphia spent nearly 60% of their food budgets on relatively
expensive animal products rather than cheaper, energy-rich
vegetables. Moreover, although Philadelphians consumed more vegetable
products by weight than Alabama farmers, they selected species yielding
less energy. These are not patterns typically seen among people in
desperate circumstances (7)
. For New York City, the
presence of rickets among children indicates vitamin D insufficiency.
However, the presence of liver, an excellent source of vitamin D, in
the core diet of Philadelphias blacks makes it unlikely that rickets
was a universal problem for city dwellers.
Cheyneys dormitory meals appear nearly adequate by todays
standards. Its menus for the first 15 d of October indicate that
the dining hall regularly met current USDA minimum serving
recommendations in the "Meat," "Dairy" and "Vegetable" food
categories (18)
. In the area of "Fruits," students
received the prescribed minimum of two servings about every other day,
but everyday there was at least one fruit on the table. At least three
different items from "Bread, Cereal, Rice & Pasta" group were
offered daily. An extra slice or two of bread and second helpings would
have provided the 6 servings recommended for this category. The biggest
problem perhaps was 25 daily servings of "Fats, Oils and Sweets,"
the foods the USDA advises to "use sparingly."
Nutritional advantage on balance rested with the more metropolitan
diet. This becomes more apparent comparing typical diets in terms of
variety. Relative variety can be assessed using any consistent set of
food categories (10)
. Table 7
utilizes the categories employed by Atwater Era researchers. It shows
both the average number of foodstuffs consumed per week and the maximum
number used by any one family. The last column, showing the maximum
number of foods consumed per week, indicates variety in a way that
compensates for the lack of a standardized period of observation. The
values show that even the sorely impoverished Washington residents
observed by Forman enjoyed more varied and presumably healthier diets
than the more isolated communities of the rural South.
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| SUMMARY |
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The experiment station studies a century ago applied what was then
innovative nutritional science to understanding nutritional needs. We
have essentially recycled them to create a baseline for measuring
dietary changes. Atwater Era dietaries captured the eating habits of
the first and second generation of postemancipation African Americans.
Between World War I and World War II, another generation of studies
documented the eating habits of African Americans in areas of rural
Mississippi, South Carolina and Texas, in a number of small Alabama
towns and in several cities (2)
. Attention to these
studies will extend the work begun here and allow us to trace African
American eating habits through the Great Depression and early years of
the Great Migration north. They afford an opportunity to see whether
the developments we infer by comparing typical diets around the
beginning of the 20th century in fact continued to the present day.
| REFERENCES |
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1. Carpenter K. J. The life and times of W. O. Atwater. J. Nutr. 1994;124:1707S-1714S
2.
Dirks R. T., Duran N. Experiment station dietary studies prior to World War II: a bibliography for the study of American food habits and diet over time. J. Nutr. 1998;128:1253-1256
3. Dirks R. T., Duran N. Agriculture experiment station studies and the history of food habits and nutrition in the United States. Nutr. Anthropol. 1998;21:6-8
4. Atwater W. O., Woods C. D. Dietary studies with reference to the food of the Negro in Alabama in 1895 and 1896 1897 Government Printing Office Washington, DC.
5. Frissell H. B. Dietary studies among the Negroes in 1897. Frissell H. B. Bevier I. eds. Dietary Studies of Negroes in Eastern Virginia in 1897 and 1898 1899:7-26 Government Printing Office Washington, DC.
6. Richards E. H., Shapleigh A. Dietary studies in Philadelphia and Chicago, 189293. Milner R. D. eds. Dietary Studies in Boston and Springfield, Mass., Philadelphia, Pa., and Chicago, Ill 1903:37-98 Government Printing Office Washington, DC
7. Forman S. E. Conditions of living among the poor. Bull. Bureau Labor 1906;64:593-698
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